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“Mosque and Church: Arabic Inscriptions at Shivta in the Early Islamic Period” a lecture to be given by Dr. Bilha Moor

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RAS Lecture Programme 2013-2014 (free admission, everybody welcome) 

Where: Royal Asiatic Society, London. Nearest tube: Euston, Euston Square and Warren Street


When: Thursday 13th February. The lecture starts at 6.00 pm and will be followed by a Q & A session and a drinks reception.



Unfortunately our scheduled speaker Dr Fabrizio Ferrari is unable to address the society this month. Kindly, Dr. Bilha Moor has agreed to step into the breach.

 Bilha Moor is a Rothschild Postdoctoral visiting fellow at SOAS, Department of the History of Art and Archaeology. Her PhD was awarded in 2011 at the Hebrew University of Jerusalem, Department of Islamic and Middle Eastern Studies. Bilha’s PhD dissertation examined Islamic illustrated cosmographies in the second half of the 16th century. She also studies Arabic epigraphy from the early Islamic period.

Dr. Moor's study examines a missing piece in the puzzle of the history of Shivta (Sobata) and its monuments, and throws light on the period of transition between Byzantine and Islamic rule in southern Palestine. Its purpose is two-fold; first, it presents for the first time and analyzes the undated Arabic inscriptions found at the mosque and the North Church of the town in the excavations of 1933-34. Comprehensive paleographic analysis dates the inscriptions to the Umayyad or early ‘Abbasid period, ca. 700-760 CE. Second, the study shows that the inscriptions comprise a uniquely large and early corpus of Qur’anic verses second only to the Umayyad Dome of the Rock in Jerusalem (72 AH/691-2 CE).


The lecture is free and open to everyone. For details on how to get to the RAS please visit our website    For more information contact us at info@royalasiaticsociety.org  or telephone us as on 02073919424

Next Student Series Lectures

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'The Production and Patronage of Portraiture in Colonial Singapore'
Daphne Ang Ming Li (SOAS)

'Migrating Prints, Migrating Poetry: Resistance in Rafa al-Nasiri’s ‘Homage to Ibn Zaydun
Siba Aldabbagh (SOAS)

Where: The Royal Asiatic Society, 14 Stephenson Way, NW1 2HD. Nearest tubes: Euston, Euston Square, Warren Street

When: Wednesday 5th February 2014. The lectures begin at 6.30pm and will be followed by a Q&A session and a drinks reception 

(Admission is free and all are welcome.)


    Figure 1:Two Generations of a Straits Chinese family posing in a group photograph with British soldiers to     commemorate the end of the Japanese Occupation. c.1952. From the authors family album

'The Production and Patronage of Portraiture in Colonial Singapore'

This talk will discuss the impact of trade, travel, media and war on the development of portraiture in Colonial Singapore.
The opening of the Suez Canal in 1869 opened the floodgates to maritime trade, situating Singapore on the world map as strategic port. Converging at the crossroads of maritime trade routes, Singapore was a convenient location for European photographers to settle or sojourn. Many migrant Chinese artists who came to Singapore during the second half of the 19th Century were part of the mass exodus escaping the Taiping Rebellion in Southeast China, heralding the arrival of the Cantonese artist. Recording these interchanges, portraits became the unlikely historical repositories of these tumultuous times.
However, the history of portraiture and patronage in Singapore is still a largely unrecorded aspect of Singapore’s history despite being a thriving industry for nearly a century. One of the major problems that arise from dealing with late 19th, early 20th century portraiture in these settlements is the issue of anonymity. The second part of this talk discusses these issues.
Daphne Ang will also provide some insights into her research fellowship at the National University of Singapore (NUS) Museum which has culminated into an exhibition of portraits of the early Chinese Diaspora from the Dutch East Indies, British Malaya and Colonial Singapore.

About the speaker:
Daphne Ang, M.A, is presently a PhD candidate in the department of History of Art and Archaeology at SOAS. Her doctoral research investigates the production of portraiture under the patronage of the Straits Chinese society in pre-independence Singapore. She is also the author of straitsportraits.com


'Migrating Prints, Migrating Poetry: Resistance in Rafa al-Nasiri’s ‘Homage to Ibn Zaydun
  
Iraqi artist, Rafa al-Nasiri (1941-2013), was actively engaged with the political and cultural revolutions in Iraq since 1969 until his death late last year. Under the supervision of Li Hua (1907–94), Gu Yuan (1919- 96) and Huang Yongyu (b. 1924) at Beijing Central Academy of Fine Arts, al-Nasiri began to transform Arab poetics and calligraphy in his art using Chinese aesthetic principles. Inspired by Qi Baishi’s paintings, al-Nasiri uses his art to metamorphose the cultural paradigm within which Iraqi art has functioned.

This paper analyses al-Nasiri’s internalization of Hua and Yuan, whose prints were considered a revolutionary form in 1940s China. Using examples from al-Nasiri’s art, which employ a canonized Arabic poem by the Andalusi poet Ibn Zaydun (1003–1071), the paper will show how the re-appropriation of poetry in the visual arts is a form of cultural revolution and political resistance because it is “read” by the artist as a metaphor for the loss of Iraq, the tragedy of war and the destruction of nature. Just as Hua and Yuan used the print to resist the Japanese occupation of China (1937–45), al-Nasiri appropriates the poetry of and about al-Andalus to comment on and critique contemporary Iraqi politics, society and art. Revolution travels, whether in art or politics. In this case, artistic and political revolutions seem to come hand in hand.

About the speaker:

Siba Aldabbagh is a writer and PhD candidate at SOAS, the University of London where she is studying the production of meaning in two semiological systems, word and image, in the poetry and contemporary visual arts from the Arab world. Her working title is ‘Word and Image in Visual Art and Poetry from the Arab World’. She has an MA in Arabic Literature from SOAS and a BA in English from Royal Holloway, the University of London. Siba regularly contributes to Contemporary Practices: Visual Arts from the Middle East and is the author of Epiphamania: A Photographic Pilgrimage by Nora Alissa published by Gasket Gallery and the Velvet Cell.


"Court and Craft: A Masterpiece from Northern Iraq"- an exhibition of Islamic treasures to be held at The Courtauld Gallery

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Dates: 20th Feb-18th May 2014

Opening hours: 10.00-18.00 (last admission 17.30)

Location: The Courtauld Gallery, Somerset House, Strand, WCR 0RN

Price:  Adult: £6.00, concessions £5.00.
Mondays (including public holidays) £3.00
Free at all times for under 18s, full-time UK Students and unwaged. 50% discount with National Art Pass
Online booking: www.courtauld.ac.uk/gallery/tickets

For the first time in its history, The Courtauld Gallery is staging an exhibition of art from the Islamic world. Its centrepiece is one of the most beautiful works in the Gallery’s collection, a brass container inlaid with intricate scenes of courtly life in gold and silver, a masterpiece of luxury metalwork.  

Bag, Mosul, northern Iraq, 1300-1330
   Brass, inlaid with gold and silver
   Height: 15.2 cm; width: 22 cm; depth: 13.5 cm
   © The Courtauld Gallery, London



Despite its rarity and exquisite craftsmanship, this superb object remains little known or understood.  Acquired by the Victorian collector Thomas Gambier Parry in 1858 and bequeathed to The Courtauld by his grandson in 1966, this object was for many years thought to be a wallet or document carrier, or even a saddlebag.  The exhibition proposes that it is in fact a handbag or, more properly, a shoulder bag, made in the city of Mosul in northern Iraqaround 1300-30.  Its owner is likely to have been a high-ranking woman at the court of the Il-Khanids, the dynasty established in the region by the grandson of Chinggis Khan (known in the west as Genghis Khan).  Through some forty works on loan from international collections, the exhibition will explore the origins, function and imagery of this masterpiece, as well as the cultural context in which it was made.

The Bag
The bag is likely to have been conceived as an inlaid metalwork version of a luxury textile or leather bag.  The 14th century illustrations of the Il-Khanid court, pasted into an album in the late 18thcentury by a German bibliophile, Heinrich Friedrich von Diez, depict such shoulder bags worn by the page of the Khatun, the wife of the ruling Khan.  Three of these folios will be on display.  The exquisite crafting of the Courtauld bag resembles goldsmiths’ work, and it is possible that similar bags were produced in gold and even encrusted with jewels.  A bejewelled container of the same shape is held by one of the attendants to the Chinese princess Humayun, as she sits in a garden alongside her beloved Syrian prince Humay, in a manuscript of poems by Khwaju Kirmani.  Transcribed in Baghdadin 1396, this is one of the most beautifully illustrated manuscripts in the British Library. 


detail of a roundel with a musician 


The Court Scene
The inlaid decoration of the lid is the bag’s most spectacular feature. 


detail of lid showing court scene with a couple and their retinue

Framed by a specially composed rhyming inscription, bestowing praise and good wishes on the owner of the bag, is an Il-Khanid court scene in miniature.  Seated at the centre is a richly dressed couple surrounded by a retinue of attendants in Mongol costume and feathered hats who offer them food and drink and carry paraphernalia of a princely life: parasol, falcon, lute.  Beside the woman stands her page holding a mirror and wearing, suspended across his chest, her bag.  Conviviality was at the heart of Mongol culture and this scene recalls the festivities which took place after a day at the hunt.  Images of a noblewoman seated alongside her spouse in court scenes in manuscripts and, as here, on metalwork, reflect the high status of women within Mongol society.  The scene follows the rectangular format of illustrations in manuscripts of the period.  This extraordinary image must have been designed especially for the bag by someone well acquainted with the customs and costumes of the Il-Khanid court, perhaps a painter of illustrated manuscripts like the small Shahnama on loan from the Chester Beatty Library, Dublin.

A highlight of the exhibition will be a life-size display recreating this lavish court sceneand featuring objects similar to those depicted:  crescent-shaped gold earrings like those worn by the lady , a Chinese mirror similar to the one held by the page, a Syrian glass bottle as depicted on the table.



 Trading Cultures
In the early 13thcentury, the Mongol leader Chinggis Khan initiated a wave of invasions across Asia.  In 1256 his grandson Hülegü established a subsidiary dynasty, the Il-Khanids, to rule the south-western territories of the Mongols.  The Il-Khanids continued Mongol expansion into Anatolia and Iraq: in 1258 they captured Baghdad, the seat of the Caliphate, and in 1262, the city of Mosul.  The Italian merchant Marco Polo, who travelled from the Mediterranean to China in the late 13th century, left an eloquent description of his journey and some of the Mongol courts and personages he encountered.

The Il-Khanids were enthusiastic patrons of art and architecture and their cosmopolitan court, which was peripatetic in nature, was furnished with luxury objects from around the world: porcelains and lacquer from China, silverwares and silks from Central Asia, enamelled glass from Syria.  

Mosulwas the great trading city of northern Iraq.  It was ethnically and culturally diverse with Arabs, Iranians, Kurds, Turks, Christians, Jews and Muslims, all represented in the city, where various luxuries, including silks and muslins, and inlaid brass, were manufactured.  

The encouragement and patronage of art in Mosul under the Il-Khanids will be splendidly illustrated by two sections of a celebrated copy of the Qur’an made for the ruler Öljeitü in 1310, as well as a spherical incense burner created for Öljeitü’s son and successor, Abu Sacid, on loan from the Museo Nazionale del Bargello, Florence. 

Crafting Luxury: Mosuland Metalwork
An important section of the exhibition will examine the inlaid metalwork tradition of Mosulduring the 13th and early 14th centuries.  The Andalusian traveller Ibn Sacid, who visited Mosulin 1250, wrote: ‘There are many crafts in the city, especially inlaid brass vessels which are exported to rulers’.  The Mongol conquest of the city may have caused temporary mayhem, even for craftsmen, but it also introduced a rich new source of patronage: the Il-Khanid court.

The Courtauld bag is richly ornamented with roundels featuring musicians (see above), hunters and revellers, over a geometric fretwork pattern characteristic of the inlaid brass vessels for which the city of Mosulwas famous, such as the Blacas Ewer from the BritishMuseum, dated 1232.  The bag and other closely related objects in the exhibition, such as a recently conserved penbox from the WaltersArt Museumin Baltimore, demonstrate that the technical and stylistic traditions of Mosulmetalwork not only survived the Mongol conquest but flourished well into the Il-Khanid period.


Guest-curated by Rachel Ward, formerly of the BritishMuseum, this focused exhibition will provide a fascinating framework for the appreciation and understanding of this magnificent work of art.
  





   

Cambridge Library Collection Book Launch

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The Royal Asiatic Society is excited to announce the launch of the Cambridge Library Collection Series.

When: Thursday 20th February 6.30 pm
Where: 14 Stephenson Way, NW1 2HD. Nearest tube: Euston, Euston Square or Warren Street.

(Admission is free and all are welcome)





 The series results from collaboration between the Cambridge Library Collection and the Royal Asiatic Society of Great Britain and Ireland. It reissues works from the Society’s extensive library of rare books and sponsored publications that shed light on eighteenth- and nineteenth-century European responses to the cultures of the Middle East and Asia. The selection covers Asian languages, literature, religions, philosophy, historiography, law, mathematics and science, as studied and translated by Europeans and presented for Western readers.

The evening will include four short talks by Dr. Kate Brett, Ms Kathy Lazenbatt, Prof. Tony Stockwell and Dr. Gordon Johnson. There will also be a small exhibition of items from the RAS collection and a drinks reception. 

Presentation of the RAS Medal 2014 to Professor Bridget Allchin with a lecture in her honour by Professor Robin Coningham (University of Durham)

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From the Oxus to Mysore: the story of the Allchin Partnership in South Asian Archaeology


When: Thursday 13th March. The lecture begins at 6.00pm and will finish with a Q&A session and a drinks reception. 

Where: 14 Stephenson Way, nearest tubes: Euston, Euston Square and Warren Street

(Admission is free and all are welcome.)

In 1951 the newly married Bridget Allchin travelled out to India for the first time, accompanying her husband on the start of his PhD research in Raichur District in Hyderabad.  Distant from her family and research interests in South Africa, Bridget steadily but firmly established herself as the most prominent South Asian Prehistorian in the UK.  Recognisable also as the pioneering female field-archaeologist in South Asia at a time when there were none, Bridget’s research interests and publications were to stretch across South Asia from Afghanistan to Sri Lanka.  At first Bridget’s academic and organisational skills were dedicated to supporting Raymond’s fieldwork but, despite not holding a full-time academic post, she successfully raised funds and established a number of innovation field projects with equally distinguished colleagues, including Karunakara  Hedge, Andrew Gowdie, Helen Rendell and Robin Dennell.  Having sketched the origins and development of the Allchin partnership, this lecture will focus on key themes in which Bridget Allchin has had most impact academically through her career of fieldwork and publications as well as in the form of her highly successful administration as Secretary-General of the European Association of South Asian Archaeologists and Secretary of the Ancient India and Iran Trust.

“A small fried Kichary: Take common rice ¼ ser. (½ lb.), Dal Mung (pease) 1/ ser. (½ lb), Butter ½ ser. (1lb), Onions ½ chittank (1 oz.), Cloves, Cardamums …” from Indian Cookery by Sandford Arnot.

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Last Thursday (20th February) the Society held a launch for the series of books ‘Perspectives from the Royal Asiatic Society’ published in collaboration with Cambridge University Press as part of its Cambridge Library Collection.  

Dr Gordon Johnson (RAS) with Dr Kate Brett (CUP)
 
This selection of around 60 titles from the rare books in the RAS library reissues works which shed light on 18th and 19th century European responses to the cultures o the Middle East and Asia.  The very wide-ranging subjects covered by the series include Asian languages, religion, historiography, mathematics, and even Indian cookery.
 


In addition to short presentations about a few of the books in the series, there was an accompanying exhibition highlighting some of the original books along with material such as manuscripts on which the published translations were based, and paintings, drawings and photographs which had been used to illustrate the works.


Exhibition put together by RAS librarian Kathy Lazenbatt in the reading room



The Works of Sir William Jones with an article in "Asiatick Researches" and original drawing from the RAS Jones Collection

Algebra, with Arithmetic and Mensuration by H T Colebrooke and one of the original Sanskrit text he used.
 



To see the full range of titles available, visit www.cambridge.org/clc.  Books can be ordered from the CUP web site, by e-mailing academicsales@cambridge.org, or calling +44 (0)1223 326050.

FRIENDS OF THE ROYAL ASIATIC SOCIETY HONG KONG BRANCH

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 Lecture and Lunch Saturday, 17th May 2014

What’s new on the Shanghai Bund?

Speaker: Peter Hibbard
Time: 2.30 pm
Venue: 14 Stephenson Way, London NW1 2HD
Cost: £8 per member or guest, to include refreshments


WHAT’S NEW ON THE BUND SHANGHAI?


Waking along the Bund on his first visit to Shanghai in February 1986 was an act that changed the course of Peter Hibbard’s life. He was confounded by the magnificence of the historical Western architecture on display and left determined to find out more. Since then he has devoted much of his life to researching the historical development of Shanghai and of tourism in China. Peter is very much concerned with promoting links with past and with fostering an awareness, understanding and appreciation of Shanghai’s unique historical inheritance.

He asserts that there is very little happening in Shanghai today that had not, in some way, been attempted before 1949 and will demonstrate this with an historical stroll along the legendary waterfront whose fortunes have been revived in the last twenty years.



Peter Hibbard MBE has a background in urban planning and sociology, but decided to turn his attention to the development of the Chinese tourism industry in 1983. He was a Visiting Scholar at Hong Kong University’s Centre of Asian Studies in 1985/86 and lectured in tourism studies at the Beijing Institute of Tourism thereafter, before moving to Shanghai in 1991. He was founding president of the re-convened Royal Asiatic Society China in Shanghai from 2007-2011 and has assisted in restoration projects including the Fairmont Peace Hotel and the Rockbund development, where the former RAS building is located. He is the author of The Bund Shanghai: China Faces West, the Odyssey Guide to Shanghai (now combined with Beijing), Beyond Hospitality: The History of the Hongkong and Shanghai Hotels, Ltd. and Peace at the Cathay.


Down the Post Roads: On Horseback Across East Kazakhstan

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The Royal Asiatic Society is very excited to be welcoming the explorers Jamie Bunchuk and Matthew Traver to address the Society.


Where: 14 Stephenson Way, NW1 2HD. Nearest tubes are Euston and Warren Street.

When: Wednesday 26th March. Doors will open at 6.30 for a 7pm start. The evening will conclude with a drinks reception. 

Admission is free and all are welcome. 


 
In the summer of 2013 Jamie Bunchuk and Matthew Traver embarked on an expedition to Central Asia, inspired through a century-old adventure undertaken by the Anglo-Irish explorer Sir Charles Howard-Bury. Nearly three years in the planning, the expedition comprised of a 63-day unsupported journey by horseback down the blistering old post roads of East Kazakhstan in the height of the Central Asian summer. The presentation will see Jamie give a talk about this long ride from Ust-Kamenogorsk to Almaty, followed after by a short screening of the documentary film Matthew has been compiling on the ride. The expedition was endorsed by Sir Ranulph Fiennes and Jamie and Matt also received the award for ‘The best individual contribution towards furthering the relations between the UK and Kazakhstan’ for their efforts with the journey. 



Dr. Bridget Allchin is awarded the RAS gold medal

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Last Thursday the Society awarded the RAS Medal to Dr. Bridget Allchin in recognition of her lifetime’s work on the archaeology of South Asia.  To celebrate the event Prof. Robin Coningham gave a lecture tracing the long and very productive research partnership of Bridget Allchin and her husband Raymond, and the different strands of the legacy of her work.  This was followed by a drinks reception.

Dr. Allchin holding her RAS Medal

Dr. Allchin and Prof. Coningham

Left to right: Prof.Coningham, William Allchin, Dr. Bridget Allchin, Paula Allchin and RAS President Peter Robb

Prof. Almut Hintze and Dr. Allchin
 Bridget Allchin was accompanied to the event by her son and daughter-in-law and Sir Nicholas Barrington, a trustee of the Ancient India and Iran Trust.  Many colleagues and friends also came to wish her well and join in the celebration.

Thai Manuscripts at the RAS

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The Society is very pleased to announce that its small collection of Thai manuscripts is now available on its online catalogue.

The subject of the texts is very varied, ranging from Thai law, history and literature, to Buddhism, herbal medicine, proverbs and fortune telling.  All but one of the manuscripts is in the form of a folding book and most date from the 19thcentury.  Some are unfortunately only single volumes from multi-volume texts.  Several of the manuscripts were given the Society in the 1940’s by H. G. Quaritch Wales, and the rest came from various donors.

Two manuscripts (10A and 10B) on fortune telling and matchmaking are extensively illustrated, with 10B containing may lively coloured and gilt illustrations.  

RAS MS 10A f6

RAS MS 10B f2

No. 21 has an interesting title page, as it includes several words in a Thai script invented by King Rama VI (Vajiravudh), which never really came into use.  


RAS MS Thai 21 title


Another interesting item from the point of view of the script, is MS 21e, which is written in a calligraphic form of the central Thai script, which makes the writing bear some resemblance to Khom (the Thai form of Khmer script).

RAS Thai 21e f1


To see catalogue records for the manuscripts, go to http://ras.libertyasp.co.uk/library/Home.doand search for ‘Thai manuscripts’.  Visitors are very welcome to view the manuscripts in the library.  The Library page of the RAS web site at www.royalasiaticsociety.orghas details of access arrangements.

The RAS would like to thank Jana Igunma (Curator for Thai, Lao and Cambodian material at the British Library) and her colleague Maria Kekki for their invaluable assistance in identifying the texts and providing information for the catalogue records.

Next Student Series Lecture : "Islamic Cultural Presence in Medieval Korea" a lecture to be given by In-Sung Kim Han

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Where: Royal Asiatic Society, 14 Stephenson Way, NW1 2HD

When: Wednesday 2nd April, 6.30 pm. The lecture ends with a Q & A session and a drinks reception.

Admission is free and all are welcome to attend.


Long-necked Bottle, Goryeo, 12th/13th century, Celadon ware, Height 38 cm, diameter of mouth 2.6 cm, diameter of base 10 cm, National Museum of Korea (ssu1274), (After Cheonha jaeil Bisaek cheongja[The Best Under Heaven, the Celadons of Korea], Seoul, 2012, p. 169)




This talk is about the Islamic cultural presence on the Korean peninsula in medieval period (8th to first half of 15th century), with partiuclar focus on Korean reception of Islamic material culture.  In defiance of general understanding , Islam and Islamic cultural influence spread beyond China and into the Korean peninsula. Medieval Korean dynasties, especially Goryeo (918-1392), were involved in active interactions with the ‘Western Regions’ and continued it with the Islamic world when the regions became Islamicised. The relationship became more intensified from trade and commerce to co-existence when the Mongol Empire extended their power to the Korean peninsula. Official chronicles, literary texts and even folk songs of the period contain frequent references to Islamic lifestyles and religious practices within the peninsula.  The Royal Edict in 1427, however, decreed  that religious and cultural expressions of Islam be banned, for the purpose of assimilation to the local lifestyles, leading to the disappearence of Islamic cultural expression on the peninsula. Unlike any part of the Islamic world, such cultural markers as grand mosque, magestic Qurans sumptuously embellished with Arabic calligraphy cannot be found in present-day Korea.  But, more ‘neutral’ and universal appeal of Islamic material culture survived and left certain impacts on the Korean cultural repetoire, and its influence can still be retraced.  With several cases of Korean decorative arts in late medieval period (the late Goryeo to early Joseon period), this talk will expore the way how Islamic material culture was received, translated, and adjusted to the Korean taste, and ultimately incorporated into the Korean cultural manifestations. 

About the speaker:


In-Sung , now PhD candidate in the Department of History of Art and Archaeology, SOAS, University of London, has been working as a writer and journalist for Korean magazines, since completing her PhD in English literature in Seoul, Korea in 1991. Her present research is centred on retracing the forgotten history of Muslims in medieval Korea and their cultural legacy on Korean material-cultural repetoire.    

 N.B Due to unforeseen circumstances our other scheduled speaker Dhara. D Anjaria is now unable to address the Society.

'Leftover' women: the Resurgence of Gender Inequality in China- Book Launch

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The RAS is proud to be hosting the launch of "'Leftover" women: the Resurgence of Gender Inequality in China" by Leta Hong Fincher

Where: RAS lecture theatre, 14 Stephenson Way, NW1 2HD
When: Thursday 17th April 7pm 
 RSVP: marketing@zedbooks.net

The book will be on sale at a discount price and refreshments will be available.

Leta Hong Fincher
After the 1949 revolution in China Chairman Mao famously proclaimed that "women hold up half of the sky." Today, contrary to many claims made in the media, women in China have experienced a dramatic rollback of rights relative to men. "Leftover" Women lays out the structural discrimination against women and speaks to broader problems with China's economy, politics and development.

Leta Hong Fincher is an award-winning former journalist who has published in a number of magazines and newspapers, including the New York Times.

Buddhist Sanskrit Manuscripts in the Hodgson Collection

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In 1835 and 1836, Brian Houghton Hodgson gave around 80 Buddhist Sanskrit manuscripts from Nepal to the RAS.  Hodgson was an administrator and scholar who was British resident in Kathmandu from 1820 till 1843.  He had a great interest in Buddhism and corresponded with leading Indologists in Europe, notably Eugène Burnouf in Paris.  European scholars were keen to access Buddhist texts, and Hodgson gave collections of manuscripts which he had acquired in Nepal to European institutions like the Royal Asiatic Society and the Société Asiatique in Paris.  In addition, he also gave the RAS a few Tibetan manuscripts and a collection of his personal papers was given to the Society after his death.

The RAS Hodgson manuscripts were catalogued in 1875 by E. B. Cowell and J. Eggeling (Journal of the Royal Asiatic Society, 1875, Pt. 1, p.1-56), and these records have now been added to the RAS online catalogue.   The most notable manuscript in this collection is Hodgson MS 1, a copy of the Aṣṭasahasrikā prajñāpāramitā(the perfection of wisdom in 8,000 lines), thought to date from the 12th century CE.  The perfection of wisdom is a central concept of Mahayana Buddhism, elucidated by the various Prajñāpāramitā texts.  Hodgson MS 1 is written on palm leaf and includes several illustrated folios.

Hodgson MS 1 illustrated folios

Hodgson MS 1 f. 101 v

Hodgson MS 1 f 102 r


The collection also includes a copy of the Saddharmapuṇḍarīka (the Lotus Sutra) dating from the early 19thcentury, the Gaṇḍa-vyūha (Hodgson MS 6) and Lalitavistara (Hodgson MS 7). 


To see catalogue records for the Hodgson manuscripts, go to http://ras.libertyasp.co.uk/library/Home.doand using the Advance Search, select Manuscripts from the Collections drop down list and type Hodgson in the main search box. 

Visitors are very welcome to view the manuscripts in the library.  The Library page of the RAS web site at www.royalasiaticsociety.orghas details of access arrangements.

Professor A.D.H. Bivar is awarded the RAS Gold medal 2014

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Last Thursday, 10th April, the RAS medal 2014 was presented to Professor Adrian David Hugh Bivar, in recognition of his work within Iranian Studies, numismatics and archaeology.  Professor Franҫois de Blois delivered a lecture in Professor Bivar’s honour, which demonstrated how his knowledge, linguistic skills and leadership, guided analysis of newly discovered Eighth Century documents from Afghanistan. The significance of these documents is great as they give a ‘snap shot’ into the personal lives of a wealthy family as they made the transition from their previous religious beliefs to Islam. The lecture was followed by a drinks reception. 


Prof. Francois de Blois 

 Prof. Francois de Blois, Prof. A.D.H Bivar and RAS President Prof. Peter Robb


guests enjoy a glass of wine

Prof. Bivar with Oleg Basirov

Next lectures in the Student Series : "Mongolian Independence and the British" and "Sri Aurobindo’s Metaphysics and the Question of God"

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Where: The Royal Asiatic Society, 14 Stephenson Way, London NW1 2HD (Nearest tubes: Euston, Euston Square or Warren Street.) 

When : Wednesday 7th May at 6.30 pm. The lecture will finish with a Q & A session and a drinks reception.

Admission is free and all are welcome to attend.

Inner Mongolia 1912
Mongolian Independence and the British 

With the Chinese Revolution of 1911 and the subsequent collapse of the Ch’ing (Qing) Empire we witness the change of status of certain territories which, although part of the imperial universe, had retained autonomy during the previous centuries. In December 1911, Mongolia, strongly linked to Russia, and for religious reasons to Tibet, declared its independence, though her international status remained the subject of controversies and negotiations for several years. In January, 1913, Tibet and Mongolia would sign a treaty and after a few weeks the Thirteenth Dalai Lama issued a document which is considered the Declaration of Independence of Tibet

Because of the new geopolitical order and also because (or on the pretext) of Mongolian independence, the British, who had signed an agreement with Russia about Persia, Afghanistan and Tibet which put an end to the Great Game in 1907, would have to reconsider their political role in High Asia (in particular in Tibet). The lecture will present the lengthy diplomatic negotiations between Great Britain and Russia on Mongolia and Tibet, negotiations that were connected to the Simla accord of 1914, as well as the then British trade interests in the country and a rapid sketch of British or British-related witnesses in those years.

About the speaker:  

Matteo Miele is a PhD candidate (dottorando) in Geopolitics at the University of Pisa. Between August 2011 and July 2012 he was a lecturer at the at the Royal University of Bhutan, Sherubtse College, Department of Political Science. His academic interests focus mainly on history and geopolitics of High and East Asia, with a particular attention to Bhutanese, Tibetan and Chinese political history.



Sri Aurobindo
Sri Aurobindo’s Metaphysics and the Question of God

Within the study of religion if secularist naturalism denies transcendence and reduces religion to material processes, then religionist non-naturalism equates religion to some form of transcendence. This lays bare the deep conflict in religious studies between the secularists and religionists: as much as the religionists seek to ‘preserve the reality of God’, the secularists render his existence superfluous and threaten the ‘reality of God’. Thus, the conflict is about ‘God’ or to use non-theological language, about transcendence – each trying to preserve or threaten it respectively.

While these two positions reveal the two opposing poles of the religious-secular debate, both either reject or affirm a particular understanding of transcendence – a theological/metaphysical sense, which equates transcendence with a divine being or God. This understanding of transcendence as the irreducible ‘other’ has been critiqued as onto-theo-logy within metaphysics.

Brainerd Prince argues that Aurobindo’s metaphysics as explicated in his conception of a Sevenfold Being, along with his notion of Parātpara Brahman, not only escapes the charge of onto-theo-logy but offers a way forward for the study of ‘religion after metaphysics’ by locating transcendence both in the material world as well as beyond. This informs a reworking and broadening of the understanding of transcendence and takes forward the conversation on transcendence within the study of religion.

About the speaker: 

Brainerd Prince completed his PhD from OCMS, on Sri Aurobindo’s Integral Philosophy under Professor Gavin Flood of Oxford University. He is part of the leadership team at Samvada Centre for Research Resources that is setting up its first international research centre in India. He is presently a Visiting Research Tutor with OCMS and a Research Fellow with the Oxford Centre for Hindu Studies, a Recognized Independent Centre of Oxford University.



Lost Enlightenment : Central Asia’s Golden Age from the Arab Conquest to Tamerlane

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The RAS is proud to be hosting the launch of S. Frederick Starr's "Lost Enlightenment: central Asia's golden age from the Arab conquest to Tamerlane"

Where: The Royal Asiatic Society, 14 Stephenson Way, NW1 2HD (nearest tubes Euston, Euston Square and Warren Street)

When: Tuesday 27th May at 6.30 pm



Many think of Central Asia today as a desolate, dusty, backwater region inhospitable to learning, high culture, thriving cities, or robust commerce.  But as S. Frederick Star, former president of the Aspen Institute, conveys in his sweeping and richly illustrated new book LOST ENLIGHTENMENT: Central Asia’s Golden Age from the Arab Conquest to Tamerlane, Central Asia had its own age of flourishing between 800 and 1200 C.E., with its effects still rippling through the modern era.

Recreating the world of Silk Road era Central Asia for the reader, Starr reveals this largely unknown story through the eventful lives and astonishing accomplishments of its greatest minds.  This vast region—stretching from modern day Kazakhstan southward through Afghanistan, and from the easternmost province of Iran through Xinjiang, China—at the time led the world in trade and economic development, the size and sophistication of its cities, the refinement of its arts, and above all, in the advancement of knowledge in many fields.  Central Asians achieved signal breakthroughs in astronomy, mathematics, geology, medicine, chemistry, music, social science, philosophy, and theology, among other subjects.  They gave algebra its name, calculated the earth’s diameter with unprecedented precision, wrote the books that later defined European medicine, and penned some of the world’s greatest poetry.  One scholar, working in Afghanistan, even predicted the existence of North and South America—five centuries before Columbus. 

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LOST ENLIGHTENMENT brilliantly re-creates for us the world of Central Asia, which for centuries was not a backwater but a center of world civilization. With a sure mastery of the large historical sweep as well as an eye for detail, Fred Starr has written an important book that will be a resource for years to come.”
― Francis Fukuyama, author of The Origins of Political Order

Presentation of the RAS Burton Medal to Professor Dame Caroline Humphrey

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Last night the Royal Asiatic Society was proud to present its Sir Richard Burton Medal to Professor Dame Caroline Humphrey FBA (King’s College, Cambridge), in tribute to her remarkable contribution to Asian scholarship and research. Professor Humphrey honoured us with a fascinating lecture on “Empires and their Merchants: Communication and Incomprehension on the Russia-China Border in the 19th Century”. The lecture was followed by a wine and canapés reception.

 Prof. Dame Caroline Humphrey addresses the Society

The presentation of the Burton Medal

 Prof. Dame Caroline Humphrey and RAS President Prof. Peter Robb

Guests enjoy wine and canapés

The Anniversary General Meeting of the Society preceded the award and lecture, with attendees addressed by the Society’s President and Treasurer.

Treasurer Mr. Lionel Knight MBE
Reviving an erstwhile tradition of the Society, a consular hat and walking stick belonging to Sir Richard Burton were on display during the AGM and lecture—items which attracted many admiring looks and comments from Fellows and guests.

Consular hat and walking stick of Sir Richard Burton



"Of 'Creeds' and 'Guidances' : Tradition, Commentary and Canon in the Early Modern Persianate World" Dr. Jan-Peter Hartung (SOAS)

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Where: 14 Stephenson Way, NW1 2HD (nearest tubes are Euston, Euston Square and Warren Street)
When: Thursday 12th June at 6.00 pm 

Free and open to all. The evening will conclude with time for questions and a drinks reception


So far, our understanding of the multifarious processes in the formation of (religious) knowledge in the Persianate world between the late fifteenth and late eighteenth centuries appear still far away from solidly grounded. Rather, scholars oftentimes take narratives from highly standardised sources at face value, this way suggesting a very much straightforward process in the genesis of clear-cut “schools of thought”. With this presentation Dr Hartung seeks to stir up some of our presumed certainties. After a cursory survey of the complex ways in which particular political constellations facilitates certain ideas to travel across the early modern Persianate world — the keyword here is “courtly patronage” —, the focus of the attention will be on various mechanisms used within the initially rather loosely defined community of (religious) scholars to establish more distinct intellectual traditions that, at times, have successfully claimed canonical force. It will be shown that especially two types of texts seem to have been hugely instrumental in this regard: the so‑called “guidance” (hidāya), prominently employed in the field of philosophy, and the theological catechism, the “creed” (ʿaqīda). Both textual forms, it will be argued, proved most useful as a starting point of tradition-building processes by way of commentation.

About the speaker:

Dr. Jan-Peter Hartung completed his PhD 
in the Study of Religions in 2003 at the Max Weber Centre for Social and Cultural Research, University of Erfurt, Germany. He has been the Senior Lecturer in the Study of Islam at the Dept for the Study of Religions at SOAS, University of London since 2007. His current research interests are:


·        Making an Intellectual Traditions in the Early Modern Muslim East: Towards the “School of Khayrābād”
     (funded by German Research Foundation, 2004-06; Käthe-Hamburger Foundation, 2012/13).

·        Theology and Legal Thought of the Ṭālibān.

·    The Concept of the “Political” in the Languages of Islamicate South Asia, as part of the “History of Concepts-Initiative” at the Centre for the Study of Developing Societies, New Delhi, India.

·   Muslim Philosophy in and from South Asia, Nineteenth to Twenty-First Centuries, as part of the international collaborative project “Grundriss der Geschichte der Philosophie, begründet von Friedrich Ueberweg: Philosophie in der Islamischen Welt” (co-ordinated by Ulrich Rudolph (Zurich) and Anke von Kügelgen (Berne), funded by the Swiss National Research Foundation).



For Publications, please see: http://www.soas.ac.uk/staff/staff36944.php  

A Successful Completion to the RAS Lecture Series 2013-2014

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Yesterday evening saw the final instalment in our 2013-2014 lecture series. Dr. Jan-Peter Hartung (Department for the Study of Religions, SOAS) gave a fascinating talk titled “Of 'Creeds' and 'Guidances': Tradition, Commentary and Canon in the Early Modern Persianate World”, which was followed by a wine and canapé reception.  

RAS Director Dr. Alison Ohta and Dr. Jan-Peter Hartung

Guests chat over a glass of wine

Dr. Barbara Brend, Mr. Lionel Knight & Mr. Derek Davies


Our librarian Ed Weech and Muji Galbadrakh

Summer at Stephenson Way

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August has traditionally been a quiet month for the Royal Asiatic Society. There are no meetings, lectures, or events but the library is as active as ever, as is the Journal.

Journal editor Charlotte de Blois hard at work!
Readers of the print version of the Journal may not be aware of the significant changes which it has undergone recently. Since the time of Caxton producing a journal or book meant agreeing what should go into the publication, sending all contributions to a typesetter, who would typeset the text and, when all was perfect, would pass the typeset material to a printer to be printed onto paper, folded into pages and finally bound into a cover.  This method is no longer being used by us exclusively; another stage has been introduced.

Once we accept an article or review for publication, we copy edit it and email it to India where it is typeset. A volley of emails will ping to and fro, until the contribution is perfect and ready for publication. It is then immediately published on Cambridge University Press’s site ; here it can be read, used and referred to in advance of  being gathered in into a group with other articles and then neatly  slotted into a printed copy of the Journal. This method has made it possible for us to develop our series of special issues without compromising the speed with which we can publish individual non-themed articles. 

Equipped with new and more efficient computers we are looking forward to publishing with ever increasing speed, while Fellows will also be able to opt for electronic only JRAS, if they so wish. For those of you who enjoy the printed version of the Journal, however, there is no need to worry; under no circumstances will it be usurped by its e- equivalent.

Charlotte de Blois

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